Artโ—โ—โ—โ—โ—Difficulty 5 of 5

Did a Byzantine emperor really start a war on icons, and how would we know?

The story of Leo III tearing down Christ over the palace gate was written long after, by the side that won.

โ–ถ Start the story

Yes, there were two periods of official opposition to icons, but the familiar story of how the first began is shakier than it looks. The First Iconoclasm occurred between about 726 and 787, and the Second between 814 and 842. By the traditional view, it was started by a ban on religious images by Emperor Leo III the Isaurian, continued under his successors.

Two periods of opposition
  1. 726

    Eruption near Thera; many, probably Leo III too, read it as judgment

  2. 726โ€“787

    First Iconoclasm

  3. 814โ€“842

    Second Iconoclasm

The classic account says that Leo ordered an image of Christ, prominently placed over the Chalke Gate of the Great Palace in Constantinople, replaced with a cross. But accounts of the event were written significantly later. Patriarch Germanos' letters from the 720s and 730s refer to Leo III, often presented as the original iconoclast, as a friend of images. Today this interpretation is in doubt, and the struggle may have begun in the provinces rather than the imperial court. Leo's actual views remain obscure.

The reason lies in the sources. Most surviving sources were written by the ultimate victors, the iconodules, who defended images. Most iconoclast texts are missing, including a proper record of the 754 council, and no account of the period written by an iconoclast has been preserved. Many texts were undoubtedly "improved", fabricated or backdated by partisans.

Leo III: the story and the doubt

Traditional story

  • Leo orders the Chalke Gate image replaced by a cross
  • Ban started under Leo III

Doubts

  • Accounts written significantly later
  • Germanos calls Leo a friend of images
  • Struggle may have begun in the provinces

So the honest answer is that a controversy over images did happen, and that its first act, as told, rests on evidence written by the other side.

Quiz me

0/3

  1. 1.Why is the traditional story of Leo III and the Chalke Gate in doubt?
  2. 2.Why is it hard to reconstruct what iconoclasts argued?
  3. 3.What dilemma did iconoclasts pose about icons of Jesus?

Recap

Iconoclasm happened, but its standard story rests on the victors' texts, and historians now doubt it.

๐Ÿ’ก A trick to remember it ยท History here was written by the side that won.

Surprising fact ยท Patriarch Germanos' letters call Leo III, the supposed first iconoclast, a friend of images.

Sources (1)

No source, no claim. Every fact in this lesson (21 claims) cites at least one of these.

  1. [1]Byzantine Iconoclasm ยท Wikipedia
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